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‏عن النبي ‏ ‏صلى الله عليه وسلم ‏ ‏سيد ‏ ‏الاستغفار أن تقول "اللهم أنت ربي لا إله إلا أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك علي وأبوء لك بذنبي فاغفر لي فإنه لا يغفر الذنوب إلا أنت " قال ومن قالها من النهار موقنا بها فمات من يومه قبل أن يمسي فهو من أهل الجنة ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح فهو من أهل الجنة ‏                  

أخرجه البخاري

‏قال رسول الله ‏ ‏صلى الله عليه وسلم ‏ "‏ ‏يستجاب لأحدكم ما لم يعجل يقول دعوت فلم يستجب لي "

أخرجه البخاري


March 6, 2006

To Lead the Faithful in a Faith Under Fire

Published: March 6, 2006

(Page 5 of 5)

The Israelis, he said, have "killed Palestinian women, destroyed their homes, taken their land and materials and made them into refugees," while Palestinians lack the military means to fight back. Islamic law forbids suicide, he said, but the Koran says Muslims can defend themselves if attacked. Ms. Al-Reyashi killed two soldiers, a border police officer and a security guard, though Palestinian and Israeli civilians were hurt.


James Estrin/The New York Times

Mr. Shata, center, joined more than 1,000 Muslims in Manhattan last month to protest cartoons depicting the Prophet Muhammad. Insults, the imam said, can breed alienation and anger among Muslims. Multimedia

Interactive Feature An Imam in America

An Imam in America

Video What Muslims Want From America

What Muslims Want From America

Mr. Shata acknowledged that his opinion, while common among Arabs, is strongly opposed not only by many non-Muslims, but even by some of his congregants. "Some Muslims, if they hear this, would make me out to be a nonbeliever because they see that all these suicide operations are a must," he said. "And there are other Muslims who feel that all of these operations are forbidden.

"My nature is always to be in the middle," he said. "It's always the person in the middle who ends up being the enemy of the right and the left. I don't want to open up two fronts against me."

Mr. Shata is forceful in his condemnation of terrorism in the West, a message he feels is rarely heard. After the suicide bombings in London last year, he and other Muslims called a news conference in Brooklyn to denounce the violence. Nobody came.

In his sermons, Mr. Shata repeatedly makes the point that terrorism violates the tenets of Islam. "I feel that I breathe underwater, or that I cry in a desert," he said recently. "That nobody responds."

It was part of Mr. Shata's annual Sept. 11 speech, a tradition he began in 2003. Recordings of the sermon, titled "What Muslims Want From America," sold out at the mosque overnight.

The three Sept. 11 speeches echo the imam's journey in America. His first speech was conciliatory in tone; a treatise on the peaceful nature of Islam. In 2004, he urged Muslims to respect the law, and trust that America is not "the enemy." Last September, his message hardened.

"We want the U.S. to be just in dealing with our issues," Mr. Shata declared. A man "should not feel that he is under surveillance for every word he says, every move he makes and every piece of paper he signs."

Muslims feel isolated, yet crave acceptance, he said, likening them to their ancestors 14 centuries ago, who sought refuge from the king of Abyssinia.

"O king, we have come to thy country having chosen thee above all others," he said, reciting the words of the group's leader, Jafar Ibn Abi Talib.

"It is our hope, o king, that here, with thee, we shall not suffer wrong."

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